New Network Theory: The Tyranny of Nodes

Ulises A. Mejias presented a very interesting talk at the New Network Theory conference in June. The talk, The Tyranny of Nodes: Towards a Critique of Social Network Theory. Here are the questions informing his talk:

  • what does “nearness” (or what I call social relevancy) feel like when mediated by the network?
  • how is subjectivity shaped by the network?
  • to what extent are we able to influence the architectures of social participation of the network?
  • what are the blind spots in networks, and what do these blind spots signify?

Mejais introduces the notion of ‘nodocentrism’:

  • nodocentrism is the belief that only nodes deserve to be mapped, explained or accounted for
  • in essence, nodocentrism is a reductionism that eliminates everything but the reality of the node
  • a critique of nodocentrism is not an argument against networks per se (the metaphor is useful), but against the use of the network as an exclusionary model for organizing the social world

Nodocentrism explains exactly what it is like living amongst social networking sites now. You have to move from new site (node) to new site to make sure you’re part of the nodosystem. If you’re not part of a node, you’re nothing. But then there is the chance for subversion, the ‘paranodal’:

  • what is the paranodal? the space between nodes; that space is not dead, but very much alive  

  • to use Rancière’s terminology, the paranodal is “the part of those who have no part;” it is the place where we experience what it is to be outside the network, while still being related to it

This paranodal is eloquently evidenced in Eric Rice’s (aka spin) call for a PodcampXL. Here are his rules (?) for the paranodal PodcampXL:

1 PodcampXLs can not exist in any place where there is currently a traditional or major podcamp. No SF, no Boston, no LA, no NYC, etc.
2 You can only drive or walk or transit to a PodcampXL– no flying from across the country. No lunchboxed imports. No Scobles flying in to Little Rock, Arkansas. Not allowed.
3 Try to accomplish some real, dirty, uncomfortable work– as it relates to your podcast or your community. Go find stories, go find people, go to the places that you might never go (yeah, be safe, duh). Go find people.
4 Don’t photograph other podcasters.
5 Don’t interview other podcasters.
6 Recreation and partying happens *after* the work is done, at the very very end.
7 Give respect to those that are perfectly happy with consuming only– ‘Listeners’ in the most passive form.
8 Reach out to local media makers, even if they don’t *call themselves* media makers (I’ll explain how later in this post)
9 There is no single definition for this Thing We Do. Change it based on who you talk to. If someone listens to Talk Radio, then yeah ‘kinda like that’. Take a hatchet to the buzzwords. And remember, there are still 100 million iPods and a million iPhones out there. You might hear things you don’t like. That’s part of the game.
10 …open for your rule…

Indeed, ‘BarCamps‘ were originally introduced to acknowledge the paranodal: they are unconferences that try and emulate the activity of conference hallways. But it is hard to keep the paranodal being a paranode when it becomes a node in itself. At the end his talk, Mejias said that we need to ensure there are no obstructions to the paranodal. I like his ideas and, as you can see, there are plenty of applications/manifestations for his concepts.

Check out a great introduction/overview of the talk.

Check out the slides and audio of the talk .

YouTube and Split-Screen Aesthetics Merge

Here is a great beta service being offered: You3b. Like the wonderful split-screen works we’re all familiar with, you can now create your own funny, clever and heartfelt juxtapositions using You Tube. These kinds of services just point to the same thing in my mind: how people are integrating different components to create new forms of art…

Update on Mobile Phone Content

My old list of mobile phone content has been getting some attention of late. At the time when I wrote it there were not many sites that featured mobile phone content (particularly creative stuff). More recently, however, there has been a growing interest in the area. Here are some links (some old, some new) you may find interesting:

A blog about the role mobile technologies play in cross-media. Some great examples of technologies that get networked and non-networked media communicating. There are some great video examples of QR codes etc being used in entertainment and gaming.

Vassilen Iotzov’s research for a diploma thesis at the Berlin University about the emergence of mobile TV aesthetics (mainly german-speaking). Once again, lots of great info and videos for those of us who don’t speak German. Iotzov also emailed me some great additions to my mobile content round-up, which I’ve now added.

Dean Keep’s research blog for his Masters at RMIT on micro-narratives.

This is a fantastic listing of projects covering mobile art and research.

Emily Turrettini’s sites are always a great resource of information about the industry and creative projects

Oh, and here is a great guide I stumbled upon: DotMobi Mobile Web Developer’s Guide.

I’ve just read the proceedings to Gerard Goggin and Larissa Hjorth’s Mobile Media 2007 and there are some interesting papers. In particular I liked:

  • Hidden Meanings: Understanding the new social-psychological impact of mobile phone use through storytelling by Kathleen M. Cumiskey
  • From Mobile Phones to Mobile Media: Current developments in mobile phone-based cultural consumption by Juan Miguel Aguado and Inmaculada J. Martinez
  • Mobile Phones, Networked Selves, Media Ecologies by Marsha Berry
  • Games without Borders: Globalisation, gaming and mobility in Venezuela by Thomas H. Apperley
  • Domesticating New Media: a discussion on locating mobile media by Larissa Hjorth
  • Perspectives on mobiles and PCs: Attitudinal convergence and divergence among small businesses in urban India by Jonathan Donner

That’s it from me on this topic for now. Let me know of any other sites I’ve forgotten or don’t know about.